Apartheid Museum, Johannesburg


Page created : 4th July 2011
Page updated : 24th August 2024


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“The Apartheid Museum in Johannesburg is not about history. It’s far more important than that!”

“. . . . very few exhibits – apartheid explained through tons of text and pictures.”

“As a visitor to Johannesburg, your trip won’t be complete without a visit to the Apartheid Museum – even if you’re not interested in history”


The racially segregated entrance turnstiles to the Apartheid Museum in Johannesburg

APARTHEID MUSEUM, JOHANNESBURG

The Apartheid Museum in Johannesburg, which is one of the city’s top tourist attractions, gives a comprehensive, albeit confusing, account of the complex history of apartheid in South Africa.

There are very few exhibits – both temporary and permanent, but rather a number of media formats that display a profusion of photographs, film footage and text.
The layout ‘follows’ a timeline that details the intricacy of race relations and the related events that lead up to the first democratic elections in 1994 – and beyond!

Museums, at large, look at history, so the Apartheid Museum portrays the ideology of institutionalised racism, but isn’t able to animate the oppression that people had to endure under discriminatory laws.

I wasn’t aware, surprisingly, of any mention of the significant role that religion played in the creation of apartheid.
Those who endorsed it, including the Dutch Reformed Church, were ultra-conservative, fundamentalist Christians.
I also found no reference to the historic declaration made by the World Alliance of Reformed Churches in Ottawa, Canada, in August 1982, which proclaimed ‘apartheid is a heresy’.

There was however an explanation of this in the ‘temporary’ Archbishop Desmond Tutu exhibition.

Cameras are NOT allowed in the museum, due to copyright on the exhibited photos.

The exhibits can be of a very graphic nature, and parental guidance is suggested. The museum recommends no children under the age of 11.

INFORMATION CORRECT
August 2024

THE APARTHEID MUSEUM IS WHEELCHAIR FRIENDLY

APARTHEID MUSEUM OPENING TIMES:
Wednesday to Sunday: 09h00 – 17h00 (9.00am – 5.00pm)
Closed on Mondays, Tuesdays, New Year’s Day, Good Friday, and Christmas Day

APARTHEID MUSEUM ENTRANCE FEES:
Adults: R160.00
Pensioners, Students, and Children: R110.00
Adult Guided Tour : R175.00 per person
Pensioners, Students and Children Guided Tour : R125.00 per person
No foreign currency or travelers cheques accepted

APARTHEID MUSEUM ADDRESS:
Cnr. Northern Parkway and Gold Reef Roads
Ormonde
Johannesburg

APARTHEID MUSEUM GPS Co-ordinates (hddd.ddddd)
S26.23730 E028.00927

APARTHEID MUSEUM CONTACT:
Landline : +27 (0)11 309 4700
E-mail : info@apartheidmuseum.org

THE APARTHEID MUSEUM TEMPORARY EXHIBITION

The seemingly permanent “Temporary Exhibition” on the life of Nelson Mandela has a huge amount of information, which in itself, could, and should, be a stand-alone museum.

In addition to this, there is a “Temporary Exhibition” on the life of Desmond Tutu – our Anglican archbishop. His death in 2021 has been a huge loss as he’d always been the country’s conscience.

THE APARTHEID MUSEUM PERMANENT EXHIBITION

Below are the 21 permanent exhibitions which flow from one display into the next. The layout is confusing, and unless you are very familiar with the historical background, the facts can be overwhelming to digest.

There’s a huge amount to read and lots of videos to watch. I’ve been a number of times and am still engrossed, but be prepared to spend a few hours at least, trying to understand the illogical, and Christian doctrine of apartheid!

THE PILLARS OF THE CONSTITUTION: The seven pillars at the entrance to the museum represent the values of the new South African constitution: democracy, reconciliation, equality, diversity, responsibility, freedom, and respect.
A prominent Nelson Mandela quote, “For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others” is on a wall over the pond, on your right before the pillars.

RACE CLASSIFICATION: When buying your ticket, you’re classified according to a specific race, and use the entrance gate according to your racial classification – ‘White’ on ‘Non-White’!

JOURNEYS: After entering, you walk up a ramp lined with life-size photos of Johannesburg residents and their descendants. At the top, a view of the Johannesburg skyline precedes a stairway takes you down to the “temporary exhibitions” on your left and the museum entrance on your right.

"For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others" - one of Nelson Mandela's well know quotes, on a wall at the entrance to the Apartheid Museum

SEGREGATION : Once inside, you’re confronted with the reality of racial segregation, which became a cornerstone of apartheid, despite not being officially enforced before 1897.

APARTHEID : Large photographic murals depict the forced removals that were central to apartheid, explaining why politicians, despite segregation existing at the time, found it necessary to legislate racial separation.
Political groups who highlighted this segregation, are also highlighted here.

TURN TO VIOLENCE : This section details the shift away from peaceful protest and on to armed resistance. This happened after the Sharpeville Massacre on 21st March 1960, where 69 protesters were killed during a demonstration against pass laws.

Once through the entrance turnstiles, you share the ramp leading to the entrance of the Apartheid Museum, with life size photos of some of the residents of Johannesburg, with their children, grandchildren and great-grandchildren.

LIFE UNDER APARTHEID : Photographs by Ernest Cole, recognized as South Africa’s first black freelance photographer, depict the harsh realities of life under apartheid. Despite the country’s economic growth in the 1960’s and 70’s, the black community faced increasing oppression under apartheid laws.
Cole died in poverty, in exile, in New York in 1990 – anonymous and homeless.

HOMELANDS POLICY : South Africa has a number of Black ethic groups, and this shows how the Nationalist Government divided the country along tribal lines.
The 10 planned tribal Homelands, that made up only 13% of the country’s total area, would rid the country of blacks, and deny them their political rights in a white South Africa
The first to receive its “independence”, which was recognised only by South Africa, was the Transkei in 1976.

THE BLACK CONSCIOUSNESS MOVEMENT : The ANC leadership had been annihilated in the 1960s, with most serving life-long prison sentences.
From this, the Black Consciousness Movement emerged, led by young students like Stephen Bantu Biko. The movement, which rejected white values and promoted black self-worth, came into conflict with the government, leading to Biko’s torture, and resulting death, in police custody in 1977.

POLITICAL EXECUTIONS : South Africa had one of the world’s highest execution rates during apartheid, with 131 people executed for terrorism-related crimes.
A number of others were tortured to death whilst in police custody, and deemed to have committed suicide by the police..

16th JUNE 1976 : THE SOWETO UPRISING : On 16th June 1976, 20,000 schoolchildren marched through Soweto in protest against apartheid. The unrest spread nationwide, marking a turning point in the struggle for liberation and, despite being crushed, signaled the beginning of apartheid’s downfall.

Hundreds of civil organizations and anti-apartheid groups joined forces to form the United Democratic Front, in their support of the ANC and a democratic South Africa.

THE TOTAL ONSLAUGHT : Despite growing resistance, the government continued to enforce apartheid while simultaneously beginning reforms.

ROOTS OF COMPROMISE : In 1987, top businessmen secretly met with the exiled ANC, marking the beginning of compromise.
By 1990, and after the fall of Communism, President F.W. de Klerk began negotiations for a democratic South Africa, leading to the unbanning of political organizations and Nelson Mandela’s release.

NELSON MANDELA’S RELEASE : Nelson Mandela was released from Victor Verster Prison in Paarl (near Cape Town) on 11th February 1990 after 27 years in prison, marking a pivotal moment in the history of South Africa.

The view of the city of Johannesburg, from the top of the ramp, before descending the stairway to the "temporary" Nelson Mandela exhibition on your left and the permanent museum display on your right.
ON THE BRINK : The country teetered on the brink of uncertainty after the unbanning of political organizations and the release of Nelson Mandela.
The future relied on a negotiated settlement between former enemies.

THE NATIONAL PEACE ACCORD AND THE BILL OF RIGHTS : In 1991, twenty-seven political groups, along with the homeland and national government, signed the National Peace Accord and Bill of Rights. This agreement set the stage for negotiations that led to the creation of the Convention for a Democratic South Africa (CODESA).

27th APRIL 1994 ELECTIONS : The 1994 elections marked the first time non-whites could vote, with the ANC winning 63% of the vote, the National Party 20% and the IFP 11%.
These parties, according to the CODESA negotiations, formed a Government of National Unity.

THE SOUTH AFRICAN TRUTH AND RECONCILLIATION COMMISSION (TRC) : Chaired by Archbishop Desmond Tutu, the TRC sought to restore justice for victims of gross human rights violations between 1960 and 1994.
Perpetrators of violence who confessed their crimes, could be given amnesty from both civil and criminal prosecution.
, to perpetrators who confessed their crimes.

MIRACLE AND BEYOND : The peaceful transition from a minority to a majority government was unprecedented. The exhibit “The Miracle and Beyond” captures this historic moment through newspaper clippings and interviews.

THE NEW CONSTITUTION : The new South African Constitution, along with the national flag and anthem, are displayed as symbols of the country’s new values.

A PLACE OF HEALING : The museum serves as a place of healing, reflecting on the past while looking toward the future.

GARDEN : The peaceful, indigenous Bankenveld Highveld garden offers solace and a chance to reflect on the horrors witnessed inside the museum.

RETAIL SHOP AND RESTAURANT : Before exiting, visitors can browse a retail shop offering books, clothing, and memorabilia, or grab a light meal at the garden restaurant.

Sticks, each colour representing a different speech by Nelson Mandela, chosen by visitors according to which speech they particularly liked
APARTHEID MUSEUM ORIGINS
Opened in November 2001, the Apartheid Museum is a world-class, interactive exhibit that explores the origins, implementation, and collapse of apartheid through videos and displays.
Apartheid was rooted in a Christian doctrine, and when the ANC separated religion from the state in 1994, casinos were allowed to operate under strict conditions.
One stipulation in applying for a casino license was that bidders needed to show how they would attract tourists, create jobs and grow the economy.
The consortium that was awarded a license for the Gold Reef City Casino, committed to build The Apartheid Museum.

AWARD WINNING BUILDING!
The museum’s design integrates seamlessly with the landscape.
The exterior’s rough steel gabions filled with rock evoke Johannesburg’s mining legacy, while the interior’s varying ceiling heights and cramped spaces create an oppressive atmosphere that gradually lightens as the exhibits move toward the dismantling of apartheid.

Rear view of 'World on its Hind Legs', a fractured sculpture by William Kentridge and Gerhard Marx, which was previously on display in the gardens of the Apartheid Museum in Johannesburg. The museum building is in the background
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